This is
posted with the permission of Celeste,
and is an excerpt from a much longer essay on Mikage and the Black
Rose Saga, which is so thorough I feel it almost pointless to analyze
Mikage myself. You can read this excellent piece of work, For
the Garden Where All Love Ends, here.
Click
here to view a side by side comparison of the scene and paintings
in question.
Images
of the paintings are from Mark
Harden's Artchive.
One scene in
the episode `Qualifications of a Duellist' is perhaps very unusual
in the manner it alludes to two famous paintings. It is most closely
associated with Manet's Olympia, which is in turn a nineteenth century
pre-Impressionist work based on Titian's sixteenth century work Venus
of Urbino. That in itself is perhaps an indication of why it is there;
there are two versions of the painting, and there are two versions
of the man principally in the "painting" as shown in the anime. There
is Professor Nemuro, and then there is Souji Mikage.
The
figure prominent in Olympia is very different to the prominent figure
in Venus. While the latter is a goddess, the former is a courtesan.
In fact, Olympia was widely condemned by critics of the time for precisely
that reason — it was not customary to paint such woman in such a manner.
The way the painting was executed is also in a manner the critics
called "childish" with obvious strokes and a very realistic "warts
and all" impression. In fact, it has been said of the painting: "Instead
of the carefully constructed perspective that leads the eye deep into
the space of the painting, Manet offers a picture frame flattened
into two planes. The foreground is the glowing white body of Olympia
on the bed; the background is darkness. This is reminiscent of Mikage;
a two-dimensional "shadow" surrounded by darkness.
Of
course, the most interesting thing is the composition of the painting.
Why is Mikage/Nemuro represented as a courtesan? Why does Mamiya offer
him roses? Why is the cat in Manet's picture missing? All are very
symbolic answers. In Manet's painting, there is a black cat; this
cat is missing from the scene depicted in the anime. Think back to
the earlier symbols of the cats; they represent a family. In this
scene, Nemuro has realised that he can not create a "family" situation
— like the cats in the window — with Tokiko and Mamiya because Tokiko
is involved with Akio. And so, the black cat — an implication of Tokiko's
presence — is noticeably missing.
Mamiya
is shown in the scene to be presenting Nemuro with a bunch of roses,
just as the servant girl does for the courtesan in the painting Olympia.
They are said to be in the original painting a gift from a client
of the courtesan — and this is a heavy inference that Akio had in
fact interfered with Mamiya himself. After all, Mamiya once told Nemuro
he didn't want to go on forever, liked the dried flowers his sister
took such pleasure in making. It wasn't until Akio asked Nemuro to
burn the building down that Mamiya apparently changed his mind on
the subject. This sudden change of heart — mixed with the implications
of the roses Mamiya offers Nemuro — seems to indicate that Akio talked
Mamiya into telling Nemuro he wanted to live forever.
And
Nemuro/Mikage as the courtesan? The courtesan in the painting is perhaps
identifiable with Mikage, while the Venus of Titian's painting is
identifiable with Nemuro. Why is this? Mikage is the "earthy" side
of Nemuro, more sensual and more capable of manipulating people to
his own ends. And it was "doubly disturbing" of Manet's painting that
the subject had a real identity, just as Mikage himself had a "real"
identity — Professor Nemuro. And of course, what is a courtesan? "A
woman whose body is a commodity." Indeed, Mikage, the imaginary living
body, is a commodity, a possession Akio does away with when he decides
he has no further need of him.
+++ back to Empty
Movement
|